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Baptism

Affirmation of Faith

Welcome to

ST MICHAEL & All ANGELS CHURCH

(Church of England)

St Michael's Green, Warwick Road, Beaconsfield, Bucks HP9 2BN

 

 

CONFIRMATION

 

If you would like to discuss confirmation or are exploring confirmation please contact our Vicar, Camilla Walton.  01494 673464 or click to email

 

The following words are taken from  http://www.cofe.anglican.org  the website of The Church of England 

 

 

1. The meaning of confirmation

What we now call confirmation was originally part of a wider ceremony of Christian initiation and only became a separate rite when bishops were no longer able to preside at all baptisms.

As a separate rite, confirmation marks the point in the Christian journey at which the participation in the life of God’s people inaugurated at baptism is confirmed by the bishop by the laying on of hands, and in which those who have been baptised affirm for themselves the faith into which they have been baptised and their intention to live a life of responsible and committed discipleship. Through prayer and the laying on of hands by the confirming bishop, the Church also asks God to give them power through the Holy Spirit to enable them to live in this way.

When confirmation is part of a combined rite including adult baptism it has a slightly different significance. In this case, as in the traditional Western service of initiation mentioned above, the confirmation element signifies the gift of the Holy Spirit following on from baptism in water. The biblical model for this is Christ’s own baptism in which, the gospels tell us, the Spirit descended on Him when He came up out of the water after having been baptised by John the Baptist (Matthew 3:16-17, Mark 1:9-11, Luke 3:21-22, John 1:32-33).

 

2. The different confirmation services in the Church of England.

As in the case of baptism, there are two types of confirmation service in the Church of England, those that follow the confirmation service in The Book of Common Prayer and those that use the pattern of confirmation service contained in Common Worship.

Most confirmation services today follow the Common Worship pattern.

 

3. The content of the confirmation services

The Book of Common Prayer confirmation rite is brief. It consists of:

·       A declaration by the candidates that they renew the ‘solemn promise and vow’ made on their behalf at their baptisms.  A prayer by the people led by the bishop asking that God will strengthen those who are confirmed with the Holy Spirit and that they will be given the sevenfold gifts of God’s grace mentioned in Isaiah 11:2.

·       The laying on of hands by the bishop with the words: ‘Defend. O Lord this thy child [or this thy servant] with thy heavenly grace, that he may continue thine for ever; and daily increase in thy Holy Spirit, more and more, until he come unto thy everlasting kingdom.’

·       Prayers led by the bishop in which it is asked that God’s Fatherly hand will be over the candidates, that His Holy Spirit will ever be with them and that they will be led by God to attain everlasting life.

 

Although the basic elements of the rite remain the same, The Common Worship Confirmation rite is longer and contains a number of additional elements:

 

It begins with the bishop asking the candidates to state whether they are ready to be baptised or have been baptised already and whether they are willing to affirm their faith in Jesus Christ. At this point candidates may be invited to give their testimony – a brief statement about how God has brought them to this point in their lives.

 

The bishop then asks the candidates to repeat the renunciation of the devil and all that is evil and the declaration of turning to Christ from the baptism service.

If there are any candidates who have not been baptised they are next baptised by the bishop. After this has taken place all the candidates join with the bishop and the rest of the congregation in reciting the Apostles’ Creed as an expression of the Christian faith into which they were baptised and which they are now affirming for themselves. They may then be signed or sprinkled with water as a reminder of their baptism and of their need to remain faithful to the commitment to God that their baptism involved.

 

Using words based on Isaiah 11:2, the bishop leads the people in praying for the Holy Spirit to rest upon those being confirmed and following this confirmation prayer the bishop addresses each candidate by name and says:

‘[Name] God has called you by name and made you his own.’ 

The bishop then lays his hand on the head of each candidate, saying

‘Confirm, O Lord, your servant [Name] with your Holy Spirit.’ 

Each candidate replies Amen.. 

When all have been confirmed in this way, the bishop invites the congregation to join with him in praying:

‘Defend, O Lord, these your servants with your heavenly grace,

that they may continue yours for ever,

and daily increase in your Holy Spirit more and more

until they come to your everlasting kingdom. Amen.’

The bishop may then use words of commissioning in which the candidates are able to express their determination, with the help of God, to live a life of Christian discipleship and the candidates may also be anointed with oil as an additional sign of their anointing by the Holy Spirit.

The text of the Confirmation services are available on http://www.cofe.anglican.org

 

4. The Age of confirmation

Anyone may be confirmed who has been baptised, who is old enough to answer responsibly for themselves, and who has received appropriate preparation. In the Church of England it has been traditional for people to be confirmed in their early teens, but there is no set age for confirmation. In many dioceses, however, the diocesan bishop has set a minimum age for Confirmation. If this is the case your parish priest will be able to tell you what the minimum age is.

 

5.Preparation for confirmation

The purpose of confirmation preparation is to ensure that those who are confirmed have a proper understanding of what it means to live as a disciple of Christ within the life of the Church of England. In The Book of Common Prayer it is envisaged that this preparation will take the form of learning by heart the Apostles Creed, the Ten Commandments, the Lord’s Prayer, and The Book of Common Prayer Catechism. Today a more comprehensive course of preparation is felt to be appropriate. As in the case of baptism preparation, the form that this preparation takes will vary according to the practice of the church or cathedral concerned and the particular needs and circumstances of the confirmation candidates.

 

6. Where confirmation takes place

Many people are confirmed in the church or cathedral that they normally attend. However, people may also be confirmed in another church in a service in which candidates from a number of different churches are combined together, and some children and young people are confirmed at their school.

 

7. Confirmation and Holy Communion

According to the Canons (laws) of the Church of England those who receive Holy Communion in the Church of England should either have been confirmed in the Church of England or should be ready and desire to be confirmed. However, as has already been explained, there is an exception to this requirement in the case of children who are admitted to Communion prior to confirmation in the context of an agreed diocesan and parochial policy that this should be the case.

Those who are baptized communicant members in good standing of other churches are also welcome to receive Holy Communion in the Church of England with the understanding that if they continue doing so indefinitely then they should be made aware of the normal requirements for reception.

It is normal for Confirmation to be followed straight away by Holy Communion, although in cases where confirmation has not taken place in a candidate’s parish church they may instead take Communion for the first time in that church on the following Sunday.

 

8. Confirmation and holding office in the Church of England

The Canons lay down that those who wish to exercise certain leadership roles in the Church of England, including ordained ministers, readers and licensed lay workers need to be confirmed as a sign of their commitment to living as disciples of Christ as the Church of England understands it

 

9. Confirmation in another Christian tradition

The Canons also lay down that Christians from churches in which confirmation is not performed by a bishop need to be confirmed by a bishop if they wish formally to be admitted into the Church of England.

Those who have been confirmed in a church whose ministerial orders are recognised and accepted by the Church of England and in which confirmation is performed by a bishop, or by a priest acting on the bishop’s behalf and using chrism blessed by the bishop, do not need to be confirmed. They are simply received into the Church of England instead.

 

10. Joint Confirmation

Joint confirmation is the practice which takes place in many, but not all, dioceses of holding joint services of Confirmation in which candidates from Local Ecumenical Partnerships (LEPs) are confirmed by ministers of the different churches to which the LEPs concerned belong.

The reason for this practice is that since candidates for Confirmation who belong to a single Christian church are confirmed within that tradition by an appropriate minister from that tradition, it is therefore right that candidates for Confirmation who identify with more than one church because of their having come to faith in an LEP should be jointly confirmed within all the churches concerned by the appropriate ministers from those churches.

 

In addition, joint Confirmation also expresses the joint or shared oversight of the LEP by the appropriate ministers of these churches. It is a sign that all the churches involved accept their responsibility for pastoral oversight of that LEP.

 

As far as the Church of England is concerned joint Confirmation means the holding of a service of Confirmation of the Church of England together with that of one or more other churches which practice Confirmation and accept the Anglican rite. These will normally be the Methodist, United Reformed, Moravian or Lutheran churches. Joint Confirmation with the Roman Catholic Church is not permitted by its Canons.

 

 In a joint Confirmation the confirming minister from the Church of England is always a bishop. In the case of the other churches it is the appropriate minister in terms of their practice. Those who are confirmed in this way are confirmed both in the Church of England and in the other churches involved.